Carol Smart 'Reconsidering the Recent History of Child Sexual Abuse, 1910-1960' Journal of Social Policy 29 (2000), p. 55-73: v useful piece on this subject - a) it was not just the evil influence of psychoanalysis that militated against people realising the prevalence of child sexual abuse, the way the courts and the criminal justice system dealt with it was really very very problematic and was pretty much set into assumptions that children lie and that false accusations were rife and failing to take on board the trauma of court appearance for children etc (plus, incestuous fathers still had huge legal patriarchal powers) b) but feminist and social purity organisations and women doctors and a few concerned magistrates were already saying this in the 1920s - there was a 1920s Royal Commission on Sexual Offences Againt Young People
Ivan Crozier,'Rough Winds do Shake the Darling Buds of May. A Note on William Acton and the Sexuality of the (Male) Child', Journal of Family History 26 (2001), p. 411-420 : Acton and educating (warning/terrifying) the young boy as the best strategy against the evils of self-abuse.
Elizabeth Stephens, 'Pathologising Leaky Male Bodies: spermatorrhoea in C19th British medicine and popular anatomical museums', Journal of the History of Sexuality 17 (2008), pp 421-438: excellent - points out that it was not just imposed by evil docs, men themselves bought into the pathologisation of the leaking oozing male body. Shift from anatomical museums to docs warning against 'quackery' at time of the Medical Act, but still promoting spermatorrhoea as a disease entity. Wider discourse of problematic male sexuality - suggests that the fearful secret was becoming like the femininised body, weak, feeble, excessive etc
Philip Howell, 'Sex and the City of Bachelors. Sporting Guidebooks and Urban Knowledge in Nineteenth-Century Britain and America' Ecumene 8 (2001), p. 20-51: v good, about how to know the city, the city as male space, the need for knowingness and initiation, these guidebooks as aspirational texts (cf M Collins on Playboy etc) for wouldbe working/lower middle class 'swells' rather than actual men about town. Bachelor culture 'The city is/as woman/women' - desires and fears
Katie Hindmarch-Watson, 'Lois Schwich, the Female Errand Boy. Narratives of Female Cross-Dressing in Late-Victorian London' GLQ. A Journal of Lesbian and Gay Studies 14 (2008),pp 69-98: the different narratives in different places about Schwich, young woman of 20 who had masqueraded as an adolescent errand boy, found out largely through involvement in criminal activities (theft, and trying to incriminate other people) at work. Class, gender, issues, etc, questions of particular urban spaces. As a boy she was very much in the working class 'swell' mode of dress, also smoking etc. Paper points out that much of the historiography and stories of female cross-dressers involves criminality (which may just be because those are the cases that came to light???)
Pamela Cox,'Compulsion, Voluntarism, and Venereal Disease. Governing Sexual Health in England after the Contagious Diseases Acts' Journal of British Studies 46 (2007), p. 91-115: really useful piece about the means of compulsion outside actual practices of articulated governance employed upon various groups who didn't match the model of citizen capable of taking responsibility/being responsible for their own health - predominantly women/girls/children. The invisibility of these processes and the involvement of voluntary philanthropic bodies.